“I think I will try some of that medicine,” he announced later on in the day. “Not that I think it’ll do much good,” he qualified, “but I’ll just give it a try anyway.” In August, his father took him on a coasting-vessel.!

The next morning, at daybreak, she called at the doctor’s. He had been home, but had left again. Then she waited at the inn, thinking that strangers might bring her a letter. At last, at daylight she took the diligence for Lisieux. It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel.

By one such mental expert he was carted off to a sanatorium on Mt. Tabor. Here, when they learned that he was harmless, they gave him his own way. They no longer dictated as to the food he ate, so he resumed his fruits and nuts—olive oil, peanut butter, and bananas the chief articles of his diet. As he regained his strength he made up his mind to live thenceforth his own life. If he lived like others, according to social conventions, he would surely die. And he did not want to die. The fear of death was one of the strongest factors in the genesis of the Nature Man. To live, he must have a natural diet, the open air, and the blessed sunshine. When all is said and done, it is my steadfast belief that homicide is worse than suicide, especially if, in the former case, it is a woman. Ford saved me from being a homicide. “Imagine your legs are a rudder,” he said. “Hold them close together, and steer with them.” A few minutes later I came charging in on a comber. As I neared the beach, there, in the water, up to her waist, dead in front of me, appeared a woman. How was I to stop that comber on whose back I was? It looked like a dead woman. The board weighed seventy-five pounds, I weighed a hundred and sixty-five. The added weight had a velocity of fifteen miles per hour. The board and I constituted a projectile. I leave it to the physicists to figure out the force of the impact upon that poor, tender woman. And then I remembered my guardian angel, Ford. “Steer with your legs!” rang through my brain. I steered with my legs, I steered sharply, abruptly, with all my legs and with all my might. The board sheered around broadside on the crest. Many things happened simultaneously. The wave gave me a passing buffet, a light tap as the taps of waves go, but a tap sufficient to knock me off the board and smash me down through the rushing water to bottom, with which I came in violent collision and upon which I was rolled over and over. I got my head out for a breath of air and then gained my feet. There stood the woman before me. I felt like a hero. I had saved her life. And she laughed at me. It was not hysteria. She had never dreamed of her danger. Anyway, I solaced myself, it was not I but Ford that saved her, and I didn’t have to feel like a hero. And besides, that leg-steering was great. In a few minutes more of practice I was able to thread my way in and out past several bathers and to remain on top my breaker instead of going under it. All the foregoing is by way of preamble to the statement that the horrors of Molokai, as they have been painted in the past, do not exist. The Settlement has been written up repeatedly by sensationalists, and usually by sensationalists who have never laid eyes on it. Of course, leprosy is leprosy, and it is a terrible thing; but so much that is lurid has been written about Molokai that neither the lepers, nor those who devote their lives to them, have received a fair deal. Here is a case in point. A newspaper writer, who, of course, had never been near the Settlement, vividly described Superintendent McVeigh, crouching in a grass hut and being besieged nightly by starving lepers on their knees, wailing for food. This hair-raising account was copied by the press all over the United States and was the cause of many indignant and protesting editorials. Well, I lived and slept for five days in Mr. McVeigh’s “grass hut” (which was a comfortable wooden cottage, by the way; and there isn’t a grass house in the whole Settlement), and I heard the lepers wailing for food—only the wailing was peculiarly harmonious and rhythmic, and it was accompanied by the music of stringed instruments, violins, guitars, ukuleles, and banjos. Also, the wailing was of various sorts. The leper brass band wailed, and two singing societies wailed, and lastly a quintet of excellent voices wailed. So much for a lie that should never have been printed. The wailing was the serenade which the glee clubs always give Mr. McVeigh when he returns from a trip to Honolulu.